ESIL Interest Group History of International Law

ESIL Interest Group History of International Law

Monday, 30 March 2026

CALL FOR PAPERS: "Contested Seas. War, Commerce, and the Making of the Law of the Sea (c. 1400–1800)" (Ostend: VUB/VLIZ, 19-20 NOV 2026) [DEADLINE 15 MAY 2026]

 International Conference:

Contested Seas: War, Commerce, and the Making of the Law of the Sea (c. 1400–1800)


19-20 November 2026, Ostend, Belgium

Vrije Universiteit Brussel (VUB), Campus Ostend / Flanders Marine Institute (VLIZ)

Conveners: Stefano Cattelan & Frederik Dhondt, Vrije Universiteit Brussel – Faculty of Law and Criminology, Research Group CORE

Keynote speakers: Surabhi Ranganathan (Lauterpacht Centre, University of Cambridge); Indravati Félicité (Friedrich-Alexander-Universität Erlangen-Nürnberg)



Concept and Rationale: The early modern law of the sea did not emerge as a coherent or pacified body of rules. Rather, it took shape as a fragmented and deeply contested legal regime. It was forged through recurrent warfare, commercial rivalry, and persistent struggles over jurisdiction and enforcement at sea. The pelagic arena was characterised by overlapping jurisdictions, uneven enforcement, and profound asymmetries of power (Benton, 2010). The freedom of the seas (‘Mare Liberum’) did not operate as a stable peacetime principle. It was repeatedly restricted, negotiated, and redefined in moments of conflict, particularly through disputes concerning maritime jurisdiction, economic warfare, neutral navigation, and prize-taking.

Hence, several methodological questions arise. Can we chart the deeper structures and long-term evolutions of the law of the sea and, at the same time, remain historically grounded and relevant to contemporary debates?

Recent scholarship has challenged the idea that the law of the sea gradually restrained violence at sea. Instead, norms were forged, tested, and transformed through concrete conflicts over sovereignty, jurisdiction, and neutral navigation (e.g. Steinberg, 2001; Benton, 2010; Schnakenbourg, 2015; Calafat, 2019; Cattelan, 2025). This perspective invites a rethinking of the law of the sea not as a dependent variable of early modern conflict, but as one of its crucial products. The present conference builds on this emerging insight and seeks to explore its broader implications across different regions, actors, and legal contexts.

This conference invites contributions that approach the law of the sea as a historically produced normative regime, examined as (1) a body of legal argument, a set of institutional (2) practices, and a (3) field of political struggle. It seeks to foster dialogue across legal history, international law and the histories of ideas, diplomacy, warfare, and empire, bringing together scholars attentive to different sources, actors and objects (doctrine, archives, institutions, legal reasoning, institutional practice, and material interests). The conference situates the law of the sea within broader processes of state formation, imperial competition, and global connectivity, including its interaction with commercial and maritime legal practices (Félicité, 2024).

This conference takes a broad analytical perspective, to seal a series of three encounters organised under the aegis of FWO Junior Fundamental Research Project G016122N. While earlier meetings in this series focused primarily on neutrality as a legal status, diplomatic strategy, and social practice —particularly from the perspective of small and medium powers— the present symposium shifts the analytical focus: recurrent conflicts over neutrality, belligerent rights, maritime jurisdiction, and enforcement mechanisms did not merely test existing norms. These instances were crucial to the historical formation of the law of the sea as a contested legal regime. In this sense, neutrality is approached as a formative force in the making of the law of the sea across judicial, diplomatic, and commercial arenas.

The conference aims to offer a synthetic reinterpretation of the relationship between mare liberum and mare clausum, peace and war, neutrality and coercion, situating the early modern law of the sea within the longer history of international law without assuming linear trajectories or teleological outcomes. It also invites reflection on the enduring legacies of early modern maritime practices for later codification efforts and contemporary debates on ocean governance in an increasingly polycentric world (Mawani, 2023; Ranganathan, 2016, 2020).

Finally, the conference welcomes contributions addressing different maritime regions and circuits, including —but not limited to— the Mediterranean, Atlantic, and Indian Ocean worlds, as well as interactions between different legal orders and actors (Anand, 1983; Khalilieh, 2019; Subrahmanyam, 2024; Po, 2018). We particularly welcome contributions on cross-cultural legal encounters and concrete sites of norm production, such as courts, diplomatic practices, commercial litigation, port regulations, and contractual arrangements.

 

Key Questions

The conference invites contributions addressing one or more of the following questions:

  • What kind of legal regime was the early modern law of the sea?
    How can it be understood as a historically contingent and contested normative order rather than a coherent or stabilised body of rules?
  • How did warfare shape the law of the sea?
    In what ways did recurring conflicts over maritime jurisdiction, belligerent rights, neutrality, blockade, contraband, and prize-taking contribute to the production and transformation of legal norms at sea?
  • How was the law of the sea articulated, applied, and contested in daily practice?
    What roles did courts, diplomatic channels, port authorities, consular institutions, and commercial actors play in the everyday functioning of this legal regime?
  • How did neutrality operate as a formative force within the law of the sea?
    How were legal boundaries between peace and war at sea shaped by disputes and agreements involving neutral navigation?
  • How did individuals and non-state actors exercise legal agency at sea?
    The mobilisation of multiple normative orders —public, commercial, and customary by merchants, shipmasters, insurers, chartered companies, or private entrepreneurs — to pursue commercial, political, or strategic objectives is central here.
  • How did different connected spaces and regions shape a distinct legal practice?
    How did practices take shape across and between different maritime regions and circuits, including interactions between European and extra-European legal orders?
  • What are the longer-term implications of early modern practices of the law of the sea?
    How did early modern solutions and conflicts inform later codification efforts and continue to resonate in contemporary debates on ocean governance?

 

Thematic Areas (Indicative)

The following thematic areas, which constitute the thematic translation of the questions highlighted above, articulate different dimensions of the early modern law of the sea as a contested legal regime produced through conflict, commerce, and legal practice. They are intended to be read as analytically connected rather than as parallel or autonomous agendas. They are indicative rather than exhaustive.

 

1. The sea as a legal and spatial order

Maritime jurisdiction; territorial waters; ports, straits, and littoral zones; sovereignty and access; legal pluralism at sea; competing claims to control, passage, and enforcement.

2. War, commerce, and neutrality in the law of the sea

Naval warfare and economic conflict; blockade, contraband, and continuous voyage; prize-taking and adjudication; neutrality as legal status, diplomatic strategy, and practical resource; coercion, enforcement, and asymmetries between belligerents and neutrals.

3. Institutions and practices producing the law of the sea

Courts (including admiralty and prize courts); diplomatic correspondence; consular jurisdictions; port authorities and regulatory regimes; chartered companies; litigation, arbitration, and everyday legal practice. Contributions grounded in specific sources or sites of norm production are particularly welcome.

4. Agency and normative pluralism within the law of the sea

The role of individuals and non-state actors —such as merchants, shipmasters, insurers, private entrepreneurs, and colonial intermediaries— in mobilising a plurality of normative orders, including the law of nations, domestic legislation, commercial and maritime law, urban statutes, customary norms, and private contracts.

5. The law of the sea across regions, empires, and legal encounters

Comparative and transregional perspectives; interactions between European and extra-European legal orders; cross-cultural legal encounters; circulation, translation, and contestation of norms governing maritime space in different oceanic worlds.

6. From early modern practice to modern/contemporary ocean governance

Long-term continuities and ruptures in the law of the sea; armed neutrality and collective enforcement; early modern legacies in later codification efforts and contemporary debates on ocean governance.

 

Disciplinary Scope: The conference welcomes contributions from legal history, the history of international law, maritime and naval history, diplomatic and political history, economic history, and international law scholarship with a historical or theoretical orientation. Interdisciplinary, critical, and transregional approaches are particularly encouraged. Early-career researchers are warmly invited to submit proposals.

Format: The conference is conceived as a focused, discussion-oriented event. Draft papers will be circulated in advance to facilitate in-depth exchange. Presentations will be kept at 20 minutes for each speaker in order to prioritise collective discussion and comparative discussion.

Submission Guidelines: please submit an abstract of no more than 350 words and a short biographical note of up to 150 words to: stefano.cattelan@vub.be.
Submission deadline: 15 May 2026
Notification of acceptance: 1 June 2026
Draft papers (for pre-circulation among participants): 20 October 2026


Publication: Following the conference, selected contributions will be submitted to a special issue in an international peer-reviewed journal (preferably open access).

Practical Information: The organisers aim to secure funding to cover organisational costs and, where possible, to offer limited support for travel and accommodation, particularly for early-career researchers and scholars without access to dedicated research funds. Further practical information will be communicated to accepted participants.

 

Indicative references:

Alimento, Antonella (ed.), War, Trade and Neutrality: Europe and the Mediterranean in the Seventeenth and Eighteen Centuries (Milano, 2011).

Id., and Stapelbroek, Koen (eds.), The Politics of Commercial Treaties in the Eighteenth Century (Cham, 2017).

Anand, Ram P., Origin and Development of the Law of the Sea. History of International Law Revisited (The Hague/Boston/London, 1983).

Benton, Lauren and Perl-Rosenthal, Nathan (eds.), A World at Sea: Maritime Practices and Global History (Philadelphia, 2020).

Benton, Lauren, A Search for Sovereignty. Law and Geography in European Empires, 1400-1900 (Cambridge, 2010).

Calafat, Guillaume, Une mer jalousée: contribution à l’histoire de la souveraineté (Méditerranée, XVIIe siècle) (Paris, 2019).

Cattelan, Stefano and Frederik Dhondt (eds.), Small Power Neutrality and the Law of the Sea in the Long Eighteenth Century (16501800). Law as Argument in the Pelagic Arena (Leiden/Boston, 2025).

Cattelan, Stefano and Louis Sicking. ‘The Coastal Seas in International Law: Contextualising Grotius’s De iure belli ac pacis’, Grotiana, 46(1) (2025), 43-65.

Cattelan, Stefano, Mare Clausum: The Formation of the Law of the Sea in Pre-modern State Practice and Legal Doctrine (c. 1350–1650) (Leiden/Boston, 2025).

Dhondt, Frederik, ‘“Arrestez et pillez contre toute sorte de droit”: Trade and the War of the Quadruple Alliance (1718-1720)’, Legatio: The Journal for Renaissance and Early Modern Diplomatic Studies, 1 (2017), 98-130.

Id., ‘Delenda est haec Carthago. The Ostend Company as a Problem of European Great Power Politics (1722-1727)’, Belgisch Tijdschrift voor Filologie en Geschiedenis/Revue Belge de Philologie et d’Histoire, 93 (2015), 397-437.

Félicité, Indravati, Le Saint-Empire face au monde. Contestations et redéfinitions de l’impérialité (XVe-XIXe siècle) (Paris, 2024).

Ford, John D., The Emergence of Privateering (Leiden/Boston, 2023).

Harding, Richard, Seapower and Naval Warfare, 1650–1830 (London, 2002).

Khalilieh, Hassan S., Islamic Law of the Sea: Freedom of Navigation and Passage Rights in Islamic Thought (Cambridge, 2019).

Mancke, Elizabeth, ‘Early Modern Expansion and the Politicization of Oceanic Space’, Geographical Review, 89(2), 225-36.

Mawani, Renisa, ‘The law of the sea’, in Peter D. Burdon and James Martel (eds.), The Routledge Handbook of Law and the Anthropocene (London, 2023), 115-29.

Müller, Leos, Neutrality in World History (New York, 2019).

Neff, Stephen C., The Rights and Duties of Neutrals: A General History (Manchester, 2000).

Po, Ronald C, The Blue Frontier: Maritime Vision and Power in the Qing Empire (Cambridge, 2018).

Ranganathan, Surabhi, ‘Decolonization and International Law: Putting the Ocean on the Map’, Journal of the History of International Law, 23(1) (2020), 161-83.

Id., ‘Global Commons’, European Journal of International Law, 27(3) (2016), 693-717.

Schnakenbourg, Éric, Entre la guerre et la paix: Neutralité et relations internationales, XVIIe–XVIIIe Siècles (Rennes, 2013).

Sicking, Louis, ‘The Pirate and the Admiral: Europeanisation and Globalisation of Maritime Conflict Management’, Journal of the History of International Law, 20(4) (2018), 429-70.

Stapelbroek, Koen (ed.), Trade and War: The Neutrality of Commerce in the Inter-State System (Helsinki, 2011).

Steinberg, Philip E., The Social Construction of the Ocean (Cambridge, 2001).

Strootman, Rolf, van den Eijnde, Floris, and van Wijk, Roy (eds.), Empires of the Sea. Maritime Power Networks in World History (Leiden, 2019).

Subrahmanyam, Sanjay, Across the Green Sea: Histories from the Western Indian Ocean, 1440–1640 (Austin, 2024).

Wani, Kentaro, Neutrality in International Law. From the Sixteenth Century to 1945 (London/New York, 2017).

Thursday, 12 March 2026

CALL FOR PAPERS: "Grotius and Toleration", University of Zürich (Switzerland, 17-18 June 2027), DEADLINE: 1 June 2026

 Call for Papers: Grotius and Toleration

You are kindly invited to participate in a two-day conference on Hugo Grotius and religious toleration, organized by the University of Zürich and the Grotiana Foundation.

Conference dates: 17-18 June 2027

Location: University of Zürich

Conference theme:

The Dutch jurist Hugo Grotius (1583-1645) is widely regarded as a pioneer of religious toleration. Many readers have recognized in his writings a principled defense of the freedom of conscience and the rights of religious minorities. Moreover, as a policy-maker, he personally contributed to shaping the relatively tolerant policies of the Dutch Republic with regard to Christian and non-Christian minorities such as Jews. In Grotius’s view, all human beings were endowed with certain natural rights, which had to be respected, regardless of religious differences. As the Dutch jurist explained, forcing non-Christians to accept the Christian religion was ‘judged as improper and unlawful by all people with common sense, as religion should not be enforced.’[1] However, even for Grotius, there were certain limitations to religious toleration. For instance, Christians were not allowed to subject themselves to the authority of non-Christians, as it could lead to apostasy. Moreover, to protect the unity of the Christian state and religion, members of different Christian denominations (e.g., Calvinists and Arminians) could be forced to go to the same churches and accept a number of principal points as necessary for salvation. As Grotius emphasized, religious toleration had to be legally regulated: if necessary, it could even be enforced by the state.  

The proposed conference will explore Grotius’s ideas about religious toleration and its limitations. Is the general image of Grotius as a pioneer of religious toleration justified? What does toleration mean in Grotius’s work and how did his ideas change over time? How can the ‘toleration’ that Grotius speaks of be described? How does it relate to the idea of otherness? Does he have more than ‘Duldungstoleranz’ in mind? Does he advocate a conception of toleration aimed at mere coexistence, or at genuine respect for different religious beliefs? And what limitations to religious toleration does Grotius propose to protect the unity of the Christian state and religion?

Grotius was not the first who proposed the distinction between fundamentalia and adiaphora, often identified as his concept of toleration. In the pamflettenstrijd (‘war of pamhlets’, 1609-1621) ‘peace’ appeared often in the headlines and the idea that there were common concepts that were sufficient for salvation was repeatedly rejected. What exactly was Grotius's contribution to these debates? To what extent were his views on religious toleration informed by a conversionalist logic, aimed at the voluntary conversion of non-Christians, other-Christians or other-reformed Christians to the ‘true faith’? Were his views on toleration indeed ‘principled,’ or were they primarily political, and, for instance, informed by debates on Reason of State? And what impact did his views have on religious practices and policies in the Dutch Republic? Is there a connection between the Republic’s relatively tolerant policies and Dutch imperial expansion in Asia and the East Indies? For instance, how do Grotius’s proposals with regard to the natural rights of religious minorities in the Dutch Republic (e.g., Jews) relate to his ideas about the rights of non-Christian populations in colonial contexts (e.g., Muslims and ‘pagans’)?

Apart from the questions mentioned above, we would also welcome proposals on relevant still unexplored materials from the remonstrant/contra-remonstrant controversy. We also invite papers on the context which produced Grotius’s ideas on religious toleration, the reception of his ideas by other writers (e.g., in later Arminian writings and by theorists such as Barlaeus, Jean Le Clerc, Locke or Bayle), the relation between the church and the state in Grotius’s work, as well as the connection between his theoretical ideas on religious toleration and existing practices, both in the Dutch Republic itself and in colonial contexts.

Invitation to participants

Those interested to present a paper are kindly invited to send in an abstract of 250-400 words and a short cv of max. 100 words to the conveners, Silke-Petra Bergjan (bergjan@theol.uzh.ch) and Marc de Wilde (m.dewilde@uva.nl), by 1 June 2026. Please also indicate your affiliation.

Proposals will be selected on the basis of the quality of abstracts and the fit with the program.

The conference will take place in person without online presentations. Participants are thus expected to present their papers on location.

The organization will pay for local costs (contingent on funding) and travel expenses (contingent on funding).


[1] Hugo Grotius, Remonstrantie of 1615: Facsimile, Transliteration, Modern Translations and Analysis, ed. David Kromhout and Adri Offenberg, fol. 10r, pp. 29-94, trans., p. 204.

Saturday, 28 February 2026

PROGRAM: ESIL IG History of International Law Pre-Conference Workshop, "What could be the Future of a Sustainable International law? Lessons from History", 2026 ESIL Research Forum (Jagiellonian University/Online, Poland), 7 April 2026

 A close up of a painting

Description automatically generated

2026 ESIL Research Forum “Sustainable International Law Reconciling Stability and Change”, Krakow

Online Pre-Conference Workshop

https://teams.microsoft.com/meet/38544179317123?p=WOUmsuKlTeiHGdNUiT

Meeting ID: 385 441 793 171 23 

Passcode: Bd2bE3LL

Tuesday 7 April 2026, from 14:00 to 17:00 CET.

What could be the Future of a Sustainable International law? Lessons from History

The Interest Group on the History of International Law is organizing an online workshop for early-career scholars on the histories of sustainable international law in the context of the 2026 ESIL Research Forum, ‘Sustainable International Law. Reconciling Stability and Change’, set to take place on 9–10 April 2026 in Kraków and hosted by the Centre for Advanced Sustainability Studies and the Jagiellonian University.

Theme of the workshop

The sustainability of international law — and the international law of sustainability — are often framed as distinctly contemporary concerns. Yet the underlying ideas are far older. Although the vocabulary of “sustainability” is recent, earlier centuries produced comparable reflections on how to protect nature and human communities, and how to craft an international legal order capable of lasting across generations.

Across different contexts, jurists, administrators, activists, and thinkers proposed solutions aimed at preserving nature, restraining extractive practices, and stabilising international order. Some ideas persisted; others were discarded; still others reappear today under new names. This call has invited international lawyers and historians to examine how earlier generations conceived of what we now call “sustainability”.

Programme

14:00 – 14:05 

Introduction and words of welcome (Monica Garcia-Salmones. ESIL IG History IL Committee)


14:05 – 15:30

Panel 1: Imagining History and Critique


 

Xuan W Tay (New York/ Adelaide University), ‘Narrating National History, Reimagining International Law'

 

E. Prema (Vellore Institute of Technology), ‘The Technician and the Dead Ball: Reclaiming the Science of International Law from the Grotian Legacy of Extraction’

Antiqua Zaki (New Delhi University), ‘Colonial Conservation and the Unequal Foundations of Sustainable International Law: A Comparative TWAIL Perspective’

 

Moderator: Andre Nunes Chaib (University of Maastricht)


15:30-15:45

Break


15:45-16:45

Panel 2: Sustainability, Economy and History


 

Carolina Fabara (University of Otavalo / China University of Political Science and Law) ‘Historical Pathways to Sustainability: How International Law’s Concepts and Debates Inform ESG Contracts and Contemporary Investment Law’


 

Anaïs Mattez (Asia Center, Harvard University) Rare Earths, Borders, and the Sustainability of International Law’

 

Moderator: Monica Garcia-Salmones


16.45-16:50

Final remarks (Monica Garcia-Salmones)

Conveners

Anastasia Hammerschmied – Florenz Volkaert – Sze Hong Lam – Monica Garcia-Salmones

Wednesday, 11 February 2026

CALL FOR PAPERS & ENGAGED LISTENERS: "Forum on International Legal History & Philosophy", Chanakya National Law University (India), 15 April 2026 (DEADLINE: 15 March 2026)

 

CHANAKYA NATIONAL LAW UNIVERSITY, PATNA 

 

 

Forum on  

International Legal History & Philosophy 

(Offline) 

15 April 2026 

 

Call for Papers and Engaged Listeners 

 

 

About: 

This Call for ideas (in the form of detailed abstracts) invites scholars working in International Law, Constitutional Law, and Legal Philosophy, whether individually or through interdisciplinary approaches. The contours of the forum are outlined below in two overlapping and porous themes. 

Aims: 

We intend to stimulate discourse on international legal history and theory employing regional and archival lens. We expect a rough sketch of your clearly formulated idea to make such stimulations. We aim to discuss the vitality of your research ideas for them to be transformed into future research (beyond this forum).  

Thematic background: 

Legal History 

The word ‘civilization’ has re-entered academic discourseonly this time it is the East which is assertive of it. India is asserting its civilizational heritage by calling itself the ‘mother of democracy’. However, the evidence of it (for example, Saṅgha) points more towards democratic values, like public participation, than a political system of democracy. Alongside this civilizational assertion is a renewed emphasis on “decolonizing” India, including in the field of lawthough both the efficacy of these efforts and the normative framework of “decolonization” itself remain contested. While these debates have gained traction in International Relations (see the March 2023 issue of International Affairs on “India as a ‘civilizational state’”), their implications for international law, legal history, and legal philosophy remain underexplored. 

This Call invites scholars of international law, legal history, and legal philosophy to intervene in this debate through a focused regional and archival lens. While earlier workssuch as C. H. Alexandrowicz’s discussion of the Mandala system situating Kautilya within the Law of Nations (1965)have addressed cognate themes, this project concentrates specifically on Bihar and Uttar Pradesh, including their pre-modern formations. Thus, Pataliputra, Azimabad, and Patna, while essentially the same site, retain their individuality and continuity across time and space. Contributions on neglected princely states and provinces such as Arah, Awadh, BenarasBaksarBetiyah, Champaran, Darbhanga, Sasaram, Sagauli, among othersare especially welcome.  

Many of these entities were classified as “Zemindari estates” rather than “Princely states.” Colonial Bihar thus reveals how international law sustained empire not by outright denial of sovereignty, but by withholding international legal personality from polities that governed in every meaningful sense. The contemporary relevance of these discriminatory practices persists, as illustrated by the 1st and the 26th Amendment to the Indian Constitution, land reform Act of Bihar and U.P. 1950, State of Bihar v Radha Krishna Singh & Ors (1983) and The Vesting of Bettiah Raj Properties Act, 2024. 

The Call also encourages works on figures such as Veer Kunwar Singh and Begum Hazrat Mahal, particularly research drawing on archives from the National Archives of India, Uttar Pradesh State Archives, and the Khuda Baksh Oriental Library (Patna). Finally, it seeks renewed readings of colonial constitutional instrumentssuch as the Pitt’s India Act (1784) and the Government of India Act (1833)and the constitution-like document drafted during the early days of the 1857 revolt. 

The Call, therefore, asks: How does colonial legal invisibility structure postcolonial international law? What legal techniques differentiated Zemindari estates and Princely states? How do colonial legal categories shape postcolonial constitutional disputes? What do colonial legislations tell us about the constitutional origins of international law? How did British colonial rule transform indigenous sovereignty into quasi-sovereign authority without formal annexation (of places like Betiyah-Raj and Darbhanga-Raj)?  

           

Indian Legal Philosophy 

A related intertest of this call is Indian (legal) philosophyWhile no Indian philosophical school explicitly identifies itself as “legal”, the Nyāya tradition, through its sustained engagement with PramāṇaPrameya, Tarka, NirṇayaŚabdaArtha etc., offers a systematic framework grounded in logic and epistemology. 

This project is interested in works exploring the connections between the Nyāya school and decolonization and retains the regional focus. Gotama (or Akṣapāda Gautama) who composed Nyāya Sūtras, Pāṇini (composer of Aṣṭādhyāyī), Gaṅgeśa (pioneer of Navya-Nyāya branch), Udayanācārya (defended Nyāya school against Buddhist critiques)Vāchaspati Misra (Critique of Nyāya school), Kautilya (whose thoughts on Ānvīkṣikī was used by Gotama for Nyāya school) were all either based in the Bihar region or wrote their works here.  

We, therefore, encourage scholars to explore the fields of Nyāya, Vaiśeṣika, Navya- Nyāya (through works of Gaṅgeśa), and of Pāṇini’s Aṣṭādhyāyī. While Pāṇini tells us how reasoning works Nyāya explains why reasoning works. Scholars working exclusively in the field of philosophy, and those working on legal philosophy are welcome to respond to this call. 

 

Participation details 

If your research aligns with either of these themes or questions, we invite you to participate in this Forum, as: 

  1. Presenters 

If you would like to present your research, you are requested to submit a 500-word abstractclearly setting out-  

  • the central theme(s) of your research,  

  • your core research question(s),   

  • three to five literatures you are engaging with, 

  • your name, position and affiliation.  

We will select abstracts based upon the noveltystrength and coherence. The selected participants will then be required to submit a preliminary draft of not more than 1500 words one week before the Forumi.e. on 8th April 2026 for thorough academic engagement with your research. Participants will have ten minutes to present their work at the forum.  

There will be no sections or panels at the forum. Each participant will be expected to attend all the presentations. This is aimed at breaking departmental barriers and fostering interdisciplinary engagements from which both lawyers, historians and philosophers can gain. 

  1. Engaged Listeners 

Scholars from the field of law, history and philosophy (including teachers, PhD Scholars) and students (including graduate and post graduate students) who are interested in understanding and potentially developing future work on these themes with us are invited to join the forum as Engaged Listeners. Engaged listeners will have access to all presentations at the forum and will have chance to interact with the presenters within and outside the forum, providing an opportunity to refine their research interests and to contribute to the project in the future. 

For participating as engaged listeners, individuals are requested to submit a 200-word statement outlining their reasons and motivations for participating, and their primary areas of interest (identifying two to three such areas), and their name, position and affiliation 

Presenters and Engaged Listeners should send their abstracts to ilhilpf@gmail.com. 

Date & Venue10 AM to 5 PM, 15 April 2026 at Chanakya National Law University, Patna, Bihar, India. 

Key dates: 

Submission of abstracts (by presenters) & interests (by engaged listeners) 

15 March 2026 

Communication of selection (for presenters & listeners) 

25 March 2026 

Registration 

5 April 2026 

Research outline submission (by presenters) 

8 April 2026 

 

Registration details:   

For presenters: 

  • For undergraduate, postgraduate students and PhD scholars: Rs. 500/-  

  • For teachers and practitioners: Rs. 1000/-  

There is no participation fee for the engaged listeners. 

 

The Project is being led by Aman Kumar, PhD Candidate at the Australian National University, Canberra. The Forum is convened by Dr Swati Singh Parmar (DNLU, Jabalpur) and Dr Aditya Roy (CNLU, Patna).